2 Chronicles 33:23

Authorized King James Version

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And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.

Original Language Analysis

וְלֹ֤א H3808
וְלֹ֤א
Strong's: H3808
Word #: 1 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
כְּהִכָּנַ֖ע And humbled H3665
כְּהִכָּנַ֖ע And humbled
Strong's: H3665
Word #: 2 of 12
properly, to bend the knee; hence, to humiliate, vanquish
מִלִּפְנֵ֣י not himself before H6440
מִלִּפְנֵ֣י not himself before
Strong's: H6440
Word #: 3 of 12
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 4 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
כְּהִכָּנַ֖ע And humbled H3665
כְּהִכָּנַ֖ע And humbled
Strong's: H3665
Word #: 5 of 12
properly, to bend the knee; hence, to humiliate, vanquish
מְנַשֶּׁ֣ה as Manasseh H4519
מְנַשֶּׁ֣ה as Manasseh
Strong's: H4519
Word #: 6 of 12
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
אָבִ֑יו his father H1
אָבִ֑יו his father
Strong's: H1
Word #: 7 of 12
father, in a literal and immediate, or figurative and remote application
כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 8 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
ה֥וּא H1931
ה֥וּא
Strong's: H1931
Word #: 9 of 12
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אָמ֖וֹן himself but Amon H526
אָמ֖וֹן himself but Amon
Strong's: H526
Word #: 10 of 12
amon, the name of three israelites
הִרְבָּ֥ה more and more H7235
הִרְבָּ֥ה more and more
Strong's: H7235
Word #: 11 of 12
to increase (in whatever respect)
אַשְׁמָֽה׃ trespassed H819
אַשְׁמָֽה׃ trespassed
Strong's: H819
Word #: 12 of 12
guiltiness, a fault, the presentation of a sin-offering

Analysis & Commentary

And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.

This verse is part of the narrative of Judah's kings, specifically addressing God's mercy even to the worst sinner who truly repents. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection